This article is the third of a series on the doctrine of nonresistance, which is based on Jesus’ command to do no violence. More specifically, nonresistance is the view that even when striving for justice, Christians, unlike earthly governments, must only employ methods other than violence. This doctrine was so named by the Anabaptists, but …
Early Church Fathers on War, Violence, and Pacifism Read More »
This article is the fifth (and last) in a series in which I evaluate the Roman Catholic and Eastern Orthodox practice of iconodulia—veneration of images. In previous articles, I looked at the evidence predating 313, when Constantine began to favor Christianity. This article will discuss the evidence that comes after. Here are the posts in …
Did Saints Like John Chrysostom Venerate Icons? How Did It Arise? Read More »
This is part of a series in which I respond to the claim that the veneration of icons is a Christian practice. This article contains responses to what I consider the less consequential arguments for the veneration of icons. Here are the posts in this series: Introduction Since I intend this article series to be …
This post addresses the Eastern Orthodox and Roman Catholic practice of venerating icons. It examines the textual evidence from the first centuries of Christianity to see whether or not the veneration of images was considered a legitimate practice. The purpose of this post is not polemics but to do apologetics and honest historical inquiry. So …
When we try to discover the historic faith through early sources, we look for areas of consensus among early Christians. Typically, those beliefs are the ones we should also share. Not, of course, because the pre-Nicene church was infallible, but because we want to live the original Christian faith, and they can help us understand …
In another article, I showed that Jesus and the apostles, including Paul, had full authority to define the faith. However, if we want to follow the true faith, we need to know where we can find it. So the question is, “What sources can be trusted to contain the faith revealed through Jesus and the …
Roman Catholic apologists teach that their doctrine of the Papacy is an apostolic institution, and that church history demonstrates that. They often point to early Christian writings that they believe support their position, and they argue that these writings show that Peter, and each bishop of Rome after him, had supreme authority over all other …
One of the reasons the Roman Catholic Church and some other churches give for believing their authority claims is apostolic succession. In its simplest form, apostolic succession describes church leadership offices or churches themselves that were founded by the apostles and continued through the succeeding generations. However, these churches claim more than this for themselves. …
Did the Early Church Fathers Teach Apostolic Succession? Read More »
