The following article is by Reed K. Merino. I’ve reposted it by permission. The Day I Became Two Thousand Years Old! At Philadelphia, on December 14, 1968, our bishop Robert DeWitt in the “apostolic succession” ordained me as an Episcopalian priest at our parish, St. Luke’s Episcopal Church. Over a period of several years, I …
The subject of Mary has created divisions within the church. The doctrines about Mary have been pushed by the Catholic and Orthodox churches to the point that, if other traditions do not accept the doctrines, they believe these traditions to be erring in the faith and the cause of this division. But is this really …
Is the Assumption of Mary found in Revelation 12? Read More »
This article is the final post in a series about the veneration of images. If the arguments in my previous articles are correct, then Scripture, archaeology, and the early church all coincide to demonstrate that before Constantine, the veneration of images was not a legitimate Christian practice. However, might it be possible that we could …
Could the Veneration of Icons Be a Legitimate Change? Read More »
This article is the fifth (and last) in a series in which I evaluate the Roman Catholic and Eastern Orthodox practice of iconodulia—veneration of images. In previous articles, I looked at the evidence predating 313, when Constantine began to favor Christianity. This article will discuss the evidence that comes after. Here are the posts in …
Did Saints Like John Chrysostom Venerate Icons? How Did It Arise? Read More »
This is part of a series in which I respond to the claim that the veneration of icons is a Christian practice. This article contains responses to what I consider the less consequential arguments for the veneration of icons. Here are the posts in this series: Introduction Since I intend this article series to be …
This post addresses the Eastern Orthodox and Roman Catholic practice of venerating icons. It examines the textual evidence from the first centuries of Christianity to see whether or not the veneration of images was considered a legitimate practice. The purpose of this post is not polemics but to do apologetics and honest historical inquiry. So …
This article is the third in a series where I show that before 313, and probably for some time after, the veneration of images was not a legitimate Christian practice. In this post, I will examine the Scriptures to see what light they can show on the subject. Here is an overview of all the …
This post is the second post in a series on whether the early Christians venerated images. In the other posts, I argue that before 313, the veneration of images was not a legitimate Christian practice. In this post, I will examine pre-Constantinian images found in archaeology and whether they provide evidence for or against the …
Archaeology & Icon Veneration | From Before Constantine? Read More »
The Roman Catholic Church claims to be the one and only apostolic church, and so does the Eastern Orthodox Church. In this series of articles, I’ll show that neither church’s claim can be true. One way of addressing their claims is to focus on their reasons why they believe they have apostolic authority, which I’ve …
Icons | The Orthodox Church Has Changed the Apostolic Faith Read More »
In a previous article, I showed that Scripture and the early church both agreed that all doctrine had been revealed to the apostles. Only Jesus and the apostles are “upstream” from doctrine; in other words, only statements by them can be taken as definitive of Christian doctrine. Everyone else is “downstream” from doctrine; our statements …
Development of Doctrine | Why Catholic & Orthodox Changes Fail Read More »
